Wellness and Christianity
Submitted by cafechurch on
Submitted by cafechurch on
A video of the Emmaus Story - Luke 24: 13-35. The sound file comes from a 2017 Pilgrim College retreat day.
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You used to be a real keeny. You prayed for, and attempted to convert, your non-Christian friends. You raised money for mission, perhaps made a short term mission trip. You might even have performed evangelical street theatre. You were clear what you believed, and you were on fire for God! But then… something happened. Something sudden and dramatic. Something slow and gradual and only visible by hindsight.
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When I glibly thought "I know, we'll spend an evening talking about God!" I hadn't really quite reckoned with what a complex topic it is. I blame CPE brain. So it was a bit of a dense evening, but makes some basic theological and philosophical points that could usefully be made before talking much about God at all. And it drew out some good questions, which we will use for future evenigs. So, on the whole, it was a good evening.
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Right before Jesus heads off to the wilderness, he is baptised and hears God's affirmation: "This is my Son, the Beloved, with whom I am well pleased." But what does this mean for our identity as baptised persons? This session follows the first chapter of Rowan Williams' excellent book Being Christian
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Salt that loses its saltiness? Cities on hills? Lamps? What on earth is Jesus talking about - and what could it possibly mean to exceed the righteousness of the scribes and Pharisees? A Cafechurch session from 7/2/2016
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Jesus said, shockingly, "‘Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple" (Luke 14:26.)
What are we to make of these strange, paradoxical words? One way into it is to take a look at what Danish philosopher Soren Kierkegaard said about the three modes of life - the aesthetic, the ethical, and the religious.
While not wanting to domesticate these strange words, we can perhaps get a better insight into what they might mean for us today.
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In the build up to Spiritus et Locus this year, we thought it might be worth while to spend some time thinking about the topic of generosity. When I (Alister) was toying with the idea, the Scriptural text which struck me was the story of the loaves and fishes. It's all about generosity - God's generosity (enough to go around and to spare.) It defines the sort of place the Kingdom of God is - where the hungry are of course fed.
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So a couple of weeks ago we had a radical break with tradition, and I (Alister) delivered a talk about the story of Jesus, Mary and Martha. It was based on a sermon I preached at Wesley Church in Melbourne on the 17th of July. We don't usually do that, but it made for an interesting change. Here's an excerpt
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A week or so ago at vicar school we were asked to summarize the gospel in a sentence. I thought this was such an interesting exercise that I decided to inflict it on Cafechurch people.
It's hard to explain something as simple as soccer in a few minutes. How much harder to summarize the Gospel! In this presentation we watch a cool dude with a traditional message, and then think about the pros and cons of both his presentation, and the theology underlying it.
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To contact us, email Alister: info [at] cafechurch.org or call 03 7019 3135. Cafechurch is part of the Chalice - Northcote Congregation of the Uniting Church in Australia
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